This sweet lady is by Dutch artist, Sjannie Bouwman. The style is called Raku and originates from a 16th century Japanese "Zen-culture" technique.

This oil painting is by Dutch artist, Hannelieke van de Beek. She began with a photo of a Jewish apartment building in (predominantly Muslim) Yemen. We asked her to carve the words into the border, "Let there be peace on earth," in Arabic, Hebrew and Greek, believing that if the three primary religions of Islam, Judaism and Christianity could find harmony, there could be peace on earth.

Another painting by Hannelieke. Again, she began with a photo, this time a mosque in Yemen.

These are hand-painted tiles, which we carried back in bags from Tunisia. Islamic art doesn't allow for the human body, so the focus is on blossoms, birds and geometric shapes.

This is "Nina," by Dutch artist Jean Marianne Bremers. (Her left toe is actually off the ground, and only her right foot is providing support.)

Holland has a close relationship with Zimbabwe and sponsors many of its artists, making their art available for purchase. This sculpture is typical of the carving technique used my many of the artists. The candle behind her is a gift from Krystle's family, who are originally from Zimbabwe.

Another sculpture from Zimbabwe.

These sculptures are by Kosta Boda, Sweden's oldest glassworks, since 1742.

These plates are from places we've visited: Portugal, Malta, Mexico, Tunisia and Spain.

This is one of the reliefs from the Fontaine des Innocents in Paris.

This is the Pietà, which Ron's dad made while in a sanatorium, following the three years he spent in concentration camps. Toine copied artist Beuron's work from a 3"X5" prayer card. He never completed it, left it in his closet for fifty-five years, and then gave it to us.

This is Salomé. The original, by Jules Desbois, is in Museé d'Orsay in Paris. The Holy Family inlay behind her is from the wood-carving village of Oberammergau, in Germany. We clustered the two pieces with the Pietà, thinking that Salomé represents the soul at its "worst," and Mary represents the soul at its "best," and we each have both within us - and together, the two pieces represent the journey of the soul, which we're all making.

This is a French Comtoise clock - a provincial, weight-driven clock from the late 19th century. Ron actually got it to work, but it's so darn loud that it has to be still/silent.

This papyrus is "The Judgment of the Dead," which we got in Cairo.The heart of the deceased is weighed against the feather of truth in the hall of Ma'at. If the heart is unburdened with sin and corruption, it balances with the feather, and its owner gets to go on to enjoy the eternal afterlife.

 

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